Indigenous Writes: A Guide to First Nations, Métis, and Inuit Issues in Canada by Chelsea Vowel
My rating: 5 of 5 stars
What is an “American Indian”? Seems like an easy enough question. And I am sure we all have an idea in our mind.
And we are probably all wrong.
This book. This book should be read by everyone. It should be read by Canadians. It should be read by Americans. The rest of the world can read it too, if they want. The point is, this book breaks down and explains to the “settlers”, to the children of colonialists, to the non-indigenous what Indigenous peoples are. And as Chelsea says:
The Canadian government basically takes the position that “you’re an Indian if we say you’re an Indian”
You would think that you might not need a whole book about First Nation people. How could Chelsea have that much to say, but she does, and there is that much. Because we aren’t educated in Indigenous history. If we are taught about Indians at all, at least in American schools, it is as a part of history, as though they were all removed from modern times. As one Native American told me, it makes him feel invisible, as though he is not standing there.
Chelsea has a wry sense of humor and although she is educating, she is also entertaining. Her main sections are Terminology of Relationship (about who are Indians), Culture and Identity (what it says on the tin), Myth Busting (all the things you thought you knew about Indians, such as that they got free housing, that they are more susceptible to being drunk and that they don’t have to pay taxes, to name a few), State Violence (where she discusses Residency School, and forced fostering out of Native children to non Native families), and Land, Learning, Law and Treaties.
And if you are this point, rolling your eyes, and saying, oh, that sounds boring, it isn’t.
The author likes to pull out interesting facts such as:
…from 1941 to 1978, Inuit were forced to weare”Eskimo” identification discs similar to dog tags. This was for ease of colonial administration, as the bureaucrats had difficulty pronousing Inuit names, and the Inuit, at this time, did not have surnames. For a while, Inuit were officially defined as “one to whom an identification disc has been issued.
She also has some comments on how Indians are defined by their blood.
The idea that Indian blood has some sort of magic quality that imbues one with legitimate Indigenous culture is as ridiculous a notion as I can think of, and so is the idea that “outside” blood can dilute or destroy Indigenous culture.
This is such an important book. I do hope that others read it, and perhaps get some idea of what the Indigenous peoples have gone through. There has been and still is so much prejudice against them, and such unfairness. It is important that they speak out, are published, and well read. We could all stand to have a little education.
Thanks to Netgalley, and Highwater Press for making this book available for an honest review.